In the moment, a mask can preserve our
fragile egos and continue to keep us separate
from another part of our personality,
known as the lower self. The lower self
is the destructive part of us that creates
negative situations. It manifests in our
faults and doesn't want to pay the price
for what we want. It also has vibrant
energy and a creative life force. In addition,
the mask and lower self is a distortion
of the higher self, the core part of our
beings which is pure, creates joy, love
and fulfillment in our lives. We manipulate
our masks to cover our vulnerability in
whatever way works for us.
When we wear the "Power MoneyMask"
we want to feel in control, be independent
and do everything in our power not to
feel our need for love and caring from
others. For example, when we wear this
mask, we might go out with several friends
and pick up the check in order to project
success and abundance. We do this in order
to gain their approval on an unconscious
level. We might cringe while picking up
the tab because we don't have the money
to pay for it; albeit you might have a
high-paying job, our need for immediate
gratification to feel powerful is stronger
than our unconscious feelings of low self-esteem.
The etiology of this type of MoneyMaskä
might originate from our experience of
feeling helpless due to our not receiving
the nurturance and admiration from our
parents, both as a child and even as an
adult. Consequently, we will be more invested
in our need to feel powerful and in control
so we don't feel the pain of our original
wound.
When we wear a "Love MoneyMask"
we take care of others, as a "good
girl" or "good boy" would
do, and think about them before our own
needs. We spend our last dollar on them,
or use our time to fulfill their needs,
in the hope we will receive the love we
desperately long for. We come from a needy
place and become submissive in order to
manipulate others into giving us what
we want. And if we don't receive what
we want we might even do more for them,
continually hoping that they will finally
come through for us. Consequently, the
Love MoneyMasker's repressed anger and
resentment begins to fester. Not until
we have experienced enough pain will we
be willing explore it and break this negative
vicious cycle.
When we wear the "Spiritual MoneyMask"
we believe that our values and morals
are better than others. We feel superior
and have contempt for those who have money.
As a Spiritual MoneyMasker, we may believe
that money is bad or dirty, which represents
our rebellion towards "authority."
Consequently, we are invested in undermining
others and under-earning in our work.
We live in a duality and believe that
we cannot be spiritual and have money.
We blame society for our problems and
are unwilling to look at our own attitudes.
We are scared of being rejected and feeling
worthless. Unconsciously, we long for
approval and want to be seen for our uniqueness.
We can wear any type of MoneyMask
that reflects the emotion which covers
the pain we're afraid to feel. As we continue
to wear these masks, they become so familiar
that it's often difficult to distinguish
between our real and false selves. These
masks serve as a means for us to survive
in a world which we perceive to be unsafe.
When we wear our masks they affect all
levels of our being: the physical, emotional,
mental and spiritual. They can create
depression, anxiety, and other somatic
illnesses. Most importantly, our MoneyMasks
feed off and deplete our life force, leaving
us with a sense of low self-esteem and
separating us from our real selves.
As we take responsibility and begin to
explore the origin of our childhood wounds,
we can transform our masks to take on
the positive qualities that were there
before we chose to distort them. It takes
patience, courage and self-acceptance
to delve into your mask. It takes humility
and a willingness to want a more fulfilled
life. And through this commitment, we
will begin to experience our real self,
the self that is free and connected to
our natural and spontaneous flow, the
place from which we can be our true self.
This is self-empowerment.
Copyright © Judith Gruber 1999
Acknowledgements: I was inspired by the
Pathwork lecture "The Higher Self,
The Lower Self, and The Mask" (No.
14) when creating the concept of the "MoneyMask"
and referred to the book "The Undefended
Self: Facing the Shadow
Freeing the
Light
Becoming Whole", by Susan
Thesenga: Madison, VA.
No part of this article may be photocopied
or used in any manner without permission
from Judith Gruber.
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